I have this memory of seeing animated cartoons, in my mis-spent childhood (recalled now in my mis-spent current age), in which a particular sort of Bully is depicted as a Bull; and because cartoons for children typically gloss over more naturalistic details, we know this is a Bull rather than a Cow because of his broad shoulders and the large ring in his nose.
That ring. I'm sure you know the sort. The ring that says "I'm a tough big strong hefty substance, don't cross me!"
Except....
Bulls, of course, are not born with rings. They are an instrument added by neatherds, for a particular purpose. Specifically, rings (this is some topology we all know!) admit connection. It could be by clip to a chain, or by knot to a rope, but the principal is that rings can be linked, more conveniently than girth or neck-lace (esp. if the beast is apt to use hoof or horn). And the ring is linked to the bull through the nose because the nose is particularly sensitive. It allows a (relatively) small farmer to lead a (comparatively) large bull (perhaps from a respectful distance), literally, by its nose.
Or, to put it another way, that ring renders the bully literally docile.
Which, I'm sorry to say, was never depicted in any of those cartoons.
Tuesday, February 20, 2018
Wednesday, February 14, 2018
Sing Black, Live Red
Today this year collide Ash Wednesday and the Feast of Valentine, Priest and Martyr.
It would not seem unreasonable to lament that the romantic colour of the date, in modern secular sentiment, obscures the ... er... solemnity... I suppose... of martyrdom; but, you know, I'm not so sure, should we be so hasty? The secular emblem of the day is the Heart, construed as the seat of love — and every martyrdom is an echo of the Feast of the Sacred Heart, wounded for Love of Us; the secular colour of the day is Red, as is the Liturgical Colour — and even as for Love of Wife or Child, so too for Love of God, the Lover is called to be ready that his blood be shed. Valentine himself could not have accepted martyrdom but from love for God and sustained by God's love.
But more often (the opposite could not last long!) for Love we take on duller sufferings, and make of our selves little Cinderelli. Today, as Ash Wednesday, it is traditional to do so more theatrically; again, let it be for Love. Or why should we do penance, indeed how could we, except from knowing that we had once fled Love, and now would find Him again?
Happy Valentines Day,
and a Holy Ash Wednesday,
and a Blessed Lent to you all.
It would not seem unreasonable to lament that the romantic colour of the date, in modern secular sentiment, obscures the ... er... solemnity... I suppose... of martyrdom; but, you know, I'm not so sure, should we be so hasty? The secular emblem of the day is the Heart, construed as the seat of love — and every martyrdom is an echo of the Feast of the Sacred Heart, wounded for Love of Us; the secular colour of the day is Red, as is the Liturgical Colour — and even as for Love of Wife or Child, so too for Love of God, the Lover is called to be ready that his blood be shed. Valentine himself could not have accepted martyrdom but from love for God and sustained by God's love.
But more often (the opposite could not last long!) for Love we take on duller sufferings, and make of our selves little Cinderelli. Today, as Ash Wednesday, it is traditional to do so more theatrically; again, let it be for Love. Or why should we do penance, indeed how could we, except from knowing that we had once fled Love, and now would find Him again?
Happy Valentines Day,
and a Holy Ash Wednesday,
and a Blessed Lent to you all.
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